
THE BURDEN
Two monks were returning to the monastery in the evening. It had rained and there were puddles of water on the road sides. At one place a beautiful young woman was standing unable to walk across because of a puddle of water. The elder of the two monks went up to a her lifted her in his alms and left her on the other side of the road, and continued his way to the monastery.
In the evening the younger monk came to the elder monk and said, "Sir, as monks, we cannot touch a woman ?"
The elder monk answered "yes, brother".
Then the younger monk asks again, " but then Sir, how is that you lifted that woman on the roadside ?"
The elder monk smiled at him and told him " I left her on the other side of the road, but you are still carrying her "
This story illustrates an important topic, letting go of the past. How often do we cling to the misdeeds and hurtful things that have happened to us in our pasts? If your like most people I'd wager to say a lot. It seems almost hollow to say "just leave it in the past," we hear phrases like this all the time, and yet some of us still have a hard time with letting go. Words and phrases are catchy and nice, but in order to truly leave something in the past we must accept it first. Acceptance and forgiveness go hand in hand. They both require the individual to look deeply at the event that occurred, and see it for what it was. All things in life are inherently empty The Buddha taught. This simply means that nothing, not you, me, a tree, a bear, or even emotions, have any inherent qualities or nature. All things in life are a matter of perception, a perception honed over many years of different experiences. Take for example the idea of death. In our culture, as in many, death is seen as a tragic and sad event. An event where loved ones grieve for the loss of the deceased. As a result of our collective experience as a society, we associate death with grief, sadness, and feelings of loss. Yet even death lacks inherent qualities. In some cultures, such as in South East Asia, death is a celebrated event that involves much fan fare and no grieving. The family and friends do not grieve, cry, or become sad, they see death as not an end but merely the completion of another chapter in the cosmic book of the soul. People in these cultures, because of the way death is viewed, do not feel sadness at a death of loved one. Or take for example if you were to hear news of a death of a criminal. Most people would not feel much remorse for the death of someone who had spend their whole life causing others pain. The fact that our sadness is subjective demonstrates that death, like all things in life, lacks inherent reality. Knowing this fact, we can now take a look more deeply at the things that have happened to us in our lives, and ask ourselves "was this really a bad thing?" and "is this really something worth holding onto?" When one truly and objectively looks at an event or emotion, and we see that others may have differing experiences during the same event, then we can conclude that there does not exist a universal or inherent reaction. Knowing this, we can begin to free ourselves from things like anger when someone cuts us off on the road or sadness at the ending of a relationship. This can only be done when one excepts the event that has occured or the emotions being felt, and then forgives those that may have caused the event or emotion to arise. We hold onto emotions and events, and we say "its hard to let go" or "its hard not to be angry/sad," and while it may be hard at first to overcome the pattern of programing we've been taught by the world, IT IS POSSIBLE! With mindfulness of thought, and the right foundation of views, we can begin to further see past the haze which blinds us from the Truth, and begin to live lives completely free from emotions like anger, jealousy, sadness, loss, and frustration. All these feelings are rooted in a disease of the mind, and that disease is the thought that those emotions even exist in the first place. With proper control of the mind one can overcome all, and develop and find a state of constant and utter peace of mind and happiness.

